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David's Tomb
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David's Tomb : ウィキペディア英語版
David's Tomb

King David's Tomb ((ヘブライ語:קבר דוד המלך)) is a site viewed as the burial place of David, King of Israel, according to a tradition beginning in the 12th century. It is located on Mount Zion in Jerusalem, near the Hagia Maria Sion Abbey. The tomb is situated in a ground floor corner of the remains of the former ''Hagia Zion,'' a Byzantine church. Older Byzantine tradition dating to the 4th century identified the location as the ''Cenacle of Jesus ''and the original meeting place of the Christian faith. The building is now part of the ''Diaspora Yeshiva.''
==History==
The tomb is located in a corner of a room situated on the ground floor remains of the former ''Hagia Zion'' an ancient house of worship; the upper floor of the same building has traditionally been viewed as the ''Cenacle of Jesus.'' The site of David's burial is unknown, though the Tanakh locates it southwards, in the Ir David near Siloam. In the 4th century CE, he and his father Jesse were believed to be buried in Bethlehem. The idea he was entombed on what was later called Mt Zion dates to the 9th century CE.〔Rabbi Dr. Ari Zivotofsky, ('Where is King David Really Buried?,' ) The Jewish Press, May 15th 2014. 〕 Writing around 1173 Benjamin of Tudela recounted a colourful story that two Jewish workers employed to dig a tunnel came across David's original splendid palace, replete with gold crown and scepter and decided the site must be his tomb. The Gothic cenotaph preserved to this day was constructed by the Crusaders:〔 the Mount Zion conquered by David according to the Book of Samuel was wrongly ascribed by medieval pilgrims to this site, and David was presumed to be buried there.〔 In 1335, the ancient church became a Franciscan monastery, but, due to tensions with the Greek Orthodox Patriarch, the Franciscan residence was closed.
The Franciscan Monastery in Jerusalem during the 16th century did not encompass today's King David Tomb complex. In fact it was not a monastery but the residence of a small band of friars—in a room on the Western part of today's David Tomb complex because it was thought to be the site of the Last Supper. The friars used to throw their rubbish outside on the Eastern side of today's Tomb complex. The Sharif Ahmad Dajani, the first to hold the Dajani name, cleaned up the waste and constructed the neglected Eastern side of today's King David Tomb complex—where the tomb is located—in the 1490s. He established a place for Muslim prayer on the Eastern part of today's complex. The "Franciscans were driven out from the mountain" by residents of Jerusalem in 1524. The "Ibn Dawood" mosque, a title given Sheikh Ahmad Dajani by the residents of Jerusalem, was established for Muslim prayers under the patronage of Sultan Suleiman the Magnificent and the supervision of al-Shareef Sheikh Ahmad bin Ali Dajani.
Ownership of the site was transferred to the Muslim Palestinian family al-Ashraf Dajani al-Daoudi family (Descendants of the Prophet Mohammad's grandson Hussein) by an edict from Sultan Suleiman the Magnificent in 1529. Since then, the Dajani family supervised and maintained this site. As a result, they were given the title of Dahoudi or Dawoodi by the residents of Jerusalem in reference to the King David Tomb complex.
After the 1948 Arab–Israeli War, it fell on the Israel side of the Green Line. Between 1948 and 1967 the Old City was occupied by Jordan, which barred entry to Jews even for the purpose of praying at Jewish holy sites. Jewish pilgrims from around the country and the world went to David's Tomb and climbed to the rooftop to pray.〔''Jerusalem Divided: The Armistice Regime, 1947–1967'', Raphael Israeli, Routledge, 2002, p. 6〕 Since 1949, a blue cloth, with basic modernist ornamentation, has been placed over the sarcophagus. The images on the cloth include several crown-shaped Rimmon placed over Torah scrolls, and a violin, and the cloth also features several pieces of text written in Hebrew. The building is now part of the Diaspora ''yeshiva''.
In December 2012, unknown persons completely destroyed a large number of 17th-century Islamic tiles in the tomb, and the Antiquities Authority decided to not reconstruct them.

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